摘要
阿尼玛卿作为藏区颇负盛名的山神,其来源及流变是一个可供人类学解读的神话"记忆文本",从其名称与认同、起源神话、藏史记载及宗教文本等多方面可以解读阿尼玛卿富有层次的三个来源:本土、卫藏及印度来源,并可从中阐释其对传统的再造;通过大量的民族志材料,在有关"祖先"和"英雄"的记忆中可以考察阿尼玛卿流变的趋势:祖先→英雄→菩萨,在藏传佛教强大的文化情境中,阿尼玛卿作为十地菩萨已成为安多藏区最普遍的认同,正因为阿尼玛卿完成了从居士到十地菩萨的演变,其身份便超越世俗界限,成为广大信徒朝圣、皈依的佛教圣地,这一过程也体现了藏民族对于精神气质的选择。
A-myes-rma-chen is a famous Mountain spirit in Tibet,its Origin and Evolution is an available myth source of ＂memory text＂for anthropology,its rich level of three sources： Local,CenterTibet and India can be gain from its Name and identity,Origin myth,the Records of Tibetan history and Religious texts,From which we can also explain the Concept ＂Reconstruction of tradition＂;this paper shows the evolutional trends of A-myes-rma-chen： Ancestor →Hero→Buddha through a large number of ethnographic material for the memory of ＂ancestors＂ and ＂Heroes＂.In a strong cultural context of Tibetan Buddhism,A-myes-rma-chen gains the common identity as Ten Bodhisattva in Amdo,because of these,its conversion from Lay People to Ten Bodhisattva has been completed,its Identity beyond the boundaries of the secular and become the holy land of Buddhism for a vast number of pilgrims,this process also reflects the choice of the Tibetan ethos.
出处
《青海民族研究》
CSSCI
北大核心
2011年第4期71-76,共6页
Qinghai Journal of Ethnology
关键词
阿尼玛卿
山神
来源
流变
A-myes-rma-chen
mountain spirit
origin
evolution
