摘要
文章具体指出"六书"说内涵者实始于东汉班固、郑众、许慎三家。探讨各家六书观,亦为学术史之必然。郑玄承袭先郑郑众之"六书"观,其"谐声"观也与其相当。郑玄在注释中不取许慎的"形声"之名,而用郑众"谐声"之称,是有其用意的。穷尽考察郑玄分析谐声字的材料,对了解郑玄及郑众的"谐声"观及其在汉字学史上的贡献有着重要的意义。郑众、郑玄的"谐声"观在后世乃至当代的影响都是很大的。
The earlier scholars who have pointed out that Liushu（六书） are six major methods of word-formation in Chinese are Bangu（班固）、Zhengzhong（郑众）and Xushen（许慎）in Donghan dynasty.To bring these ideas about Liushu to light is essential to the research of the history of philology.ZhengXuan followed Zhengzhong＇s opinion on the Pictophonetic Characters,so he selected the term not Xushen＇s Xingsheng（形声）but Zhengzhong＇s Xiesheng（谐声） to summarize this method of word-formation.It is important to sum up Zhengxuan＇s and Zhengzhong＇s idea about the Pictophonetic Characters and their contributions to the history of philology through checking all Zhengxuan＇s annotations about the Pictophonetic Characters.Zhenzhong and Zhengxuan＇s opinion on Xiesheng characters have had an immense influence upon philology of later ages.
出处
《语言科学》
CSSCI
北大核心
2011年第2期142-149,共8页
Linguistic Sciences
基金
国家社会科学基金项目(08BYY046)
教育部人文社会科学基金青年项目(09YJC740055)的资助
关键词
郑众
郑玄
谐声
形声
六书
Zhengzhong（郑众） ZhengXuan（郑玄） Xiesheng（谐声） the Pictophonetic Characters（形声） Liushu（六书）
