摘要
古因明论式从十支到五支,各有自己的特色。十支论式中更多的是论辩方面的东西,实际应用力比较强。五支论式有几种不同的表现方式,除了世亲的五支以外,合支都与因支不是完全相同的。而世亲的五支则在喻支上做出了较大的改革,出现了假言命题,从而为陈那继承发扬其学说并创造出三支论式做出了理论准备。
The schemas of the older Hetuvidyā respectively have there own characteristic from the ten-avayava to Pa？cāvayava.The Ten-avayava deals with more about argumentation;it is more practical.Pa？cāvayava has some different forms,except that Vasubandhus,the Upanayas are different from the Hetu.But there is a greater revolution about Drstānta in the Vasubandhu＇s： a hypothetical proposition came into existence,which was prepared for Dignāga to inheritance and develop his theory and create the Tri-avayava.
出处
《晋中学院学报》
2011年第2期44-48,共5页
Journal of Jinzhong University
关键词
古因明
论式
发展
older Hetuvidyā
schemas
development
