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傣族文化分类下的“琵琶鬼”现象解读——以西双版纳傣族为例 被引量:3

An Interpretation to the "Pipa Ghost" in the Culture of Dai Ethnic Group——Taking Dai in Xishuangbanna as an example
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摘要 "琵琶鬼"是傣语"恶鬼"的意思,傣族人认为它会带来疾病和灾祸,因此常常驱逐"琵琶鬼"。作为一种文化事项,它与南方其他少数民族中的鬼蛊话语有共性,也有区别。它的存在是傣族鬼神信仰的一种体现,在最初面对不可知的疾病造成的恐慌中充当了疟疾的替罪羊,后其话语逐渐与权力结合,"琵琶鬼"被不断污名化。从其成因要素来看,它在某种程度上也反映了傣族的文化分类。 "Pipa ghost"is an evil spirit in Dai language.Dai people think that it will bring diseases and disasters to them and therefore they often dislodge the ghost.As a kind of cultural event,it shares some common character with the ghost in the legend of other southwest ethnic groups while there are some difference between them.Its existence shows the belief to the ghost and god of Dai ethnic group.Being panic by unkown disease,it acted as the scapegoat of diseases at the very beginning.Later on,the topic gradually combined with power and the"Pipa ghost"was often given a stigma.In a sense,it reflects the cultural category of Dai ethnic group from the angle of cause of formation.
作者 赵桅
出处 《中央民族大学学报(哲学社会科学版)》 CSSCI 北大核心 2011年第2期56-59,共4页 Journal of Minzu University of China(Philosophy and Social Sciences Edition)
关键词 “琵琶鬼”傣族 分类 社会控制 "Pipa ghost" Dai ethnic group culture category
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参考文献3

  • 1征鹏,方岚.金太阳照亮了西双版纳[M].北京:民族出版社,1978.
  • 2[法]涂尔干,莫斯(汲拮译).原始分类[M].上海:上海人民出版社,2000.
  • 3[英]玛丽·道格拉斯(黄剑波、卢忱、柳博赘译,张海洋校).洁净与危险[M].北京:民族出版社,2008.

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