摘要
儒学在晚清、民国时期的历史轨迹,经历了解体与重构的剧烈变化。在经济社会制度现代转型的制约下,儒学在抵御西学的冲击中连连失败,教育、政治和伦理等三大功能皆失,无可奈何花落去,走向衰亡。但儒学的包容和嬗变本性,配之以那些学贯中西的精英们的研究和倡导,巧借民族危亡和文化民族主义兴盛的历史机缘,又在融会西学和顺应现代化潮流中得以新生,实现了儒学历史演进中第三次重大变革。但毕竟儒学所依存的经济社会体制和小农式的日常生活状态发生了质的变化,儒学原有的三大功能不可能有用武之地,有形变为无形,只能作为一种文化资源,去张扬其人文精神。
The Confucianism＇s historical path had experienced an intense change of the disintegration and restructuring in Late Qing and the Republic of China time. Under the restriction of the modern economic and society system, Confucianism was defeated unceasingly when i resisted the impact of Western learning, and lost three functions such as education, politics and ethics, and felt into decay. However, relying on historical factors of nationality with peril and prosperous nationalism in culture, and the research and initiative by lots of outstanding persons who were knowledgeable of China tradi- tional culture and Western learning, natural dispositions of Confucianism such as embrace and evolu- tion obtained a new life, when it merged Western learning and complied with the modernized tidal cur- rent, and realized the third significant transformation of Confucianism in its historical evolution. Since economic and society system and the daily life of petty farmers in countryside had qualitative changes, three functions of Confucianism had no scope for displaying their abilities, and became invisible, final- ly were just as one cultural resources to publicize their humanistic spirit.
出处
《学术月刊》
CSSCI
北大核心
2011年第2期56-61,共6页
Academic Monthly
关键词
儒学与西学
功能丧失与衰败
重构与再生
Confucianism, Western learning, forfeit and deterioration of functions, restructuring and regeneration.
