摘要
公元9世纪中期,拜占廷帝国内的毁坏圣像运动与唐武宗会昌年间的反佛教运动几乎同时结束。这两场运动在本质上均为世俗政权与宗教势力间的斗争,但在以基督教教义为国家意识形态指导的拜占庭帝国,毁坏圣像运动并未动摇基督教在拜占廷社会的地位;而唐武宗会昌灭佛则带有文化冲突的迹象,它被视为佛教在中国发展的转折点。
The iconoclasm in Byzantium and the demolishing of the Buddhism during the Hui Chang Period（841-846） came to an end at almost the same time in the mid of the 9th century.Essentially speaking,these two events happened in different places were the same conflicts between religion and state.However,the iconoclasm in Byzantium,which was dominated by the state ideology,had not shaken the social base of the Christianity in the Byzantium world,while the demolishing of the Buddhism during the Hui Chang Period under the reign of the Emperor Wu Zong（814-846） should be regarded as an event that marks a turning point of the development of Buddhism in China because it was a culture conflict to a large extent.
出处
《绵阳师范学院学报》
2010年第12期49-52,共4页
Journal of Mianyang Teachers＇ College
关键词
拜占廷
毁坏圣像运动
唐武宗
灭佛
Byzantium
iconoclasm
the Emperor Wu Zong of Tang Dynasty
demolishing of the Buddhism
