摘要
扬雄的人性论思想应该置于儒家道德修养论的历史背景下加以考察。孔子勾勒出了道德修养的框架,《中庸》试图为之作形而上的论证,孟荀从不同角度整合修养理论。扬雄超越了人性善恶的争执,从人性平等的意义上强调了后天学行的重要性。扬雄思想是对孔子人性论的回归。
We should study Yangxiong’s theory on humanity with reference to the history of Confucian ethics cultivation. Confucian produced the basic Confucianism humanity theory and Zhongyong attempted to prove it. Mencius and Xunzi consummated the theory in different ways. Yangxiong discussed the problem in another way. He emphasized nature equality of humanity. Yangxiong’s thought was the recurrence of Confucian humanity theory.
出处
《石家庄铁道大学学报（社会科学版）》
2010年第4期31-35,共5页
Journal of Shijiazhuang Tiedao University（Social Science Edition）
关键词
儒学
修养
人性论
扬雄
Confucianism
cultivation
theory on humanity
Yangxiong
