摘要
青海河湟东科寺源于今四川甘孜县的东谷寺。该寺第二世东科尔活佛云丹嘉措于明万历年间来青海,成为第三世达赖喇嘛弟子。自此,历辈东科尔作为格鲁派代表传教于大漠南北和西蒙古,使藏传佛教文化与蒙古族传统文化相结合,逐步形成蒙古族普遍信仰格鲁派的局面。
Dongke lamasery,located in the Hehuang area of Qinghai province,derive from the Donggu lamasery of Ganzi county,Sichuan province.Dongkeer,the second Living Buddha of the Donggu lamasery,came to Qinghai in the period of Wanli,Ming dynasty.From then on,the successors to the chair of the Donggu lamasery spread the Gelupa sect in both the outer Mongolia and the Inner Mongolia as well as the west Mongolia.Thus,the Tibetan culture and the Mongolian culture impacted each other.Then,the Gelupa sect was widely accepted by the Mongolians.
出处
《青海民族大学学报（社会科学版）》
CSSCI
2011年第1期58-64,72,共8页
Journal of Qinghai Minzu University：Social Sciences
关键词
东科寺
东科尔活佛
藏传佛教格鲁派
蒙古族信仰
Dongke lamasery
the second Living Buddha of the Donggu lamasery
the Gelupa sect
the Mongolians
