摘要
Found in the Trans-Himalayas of north-west Yunnan and south-east Tibet, the black-and-white snub-nosed monkey （Rhinopithecus bieti） is one of the world’s most endangered primates. A recent survey indicates that only 15 groups with 2500 individuals remain in the wild. However, the Tibetan Xiaochangdu group may be the only equilibrium group in the field since the last investigation in 1988. To evaluate the effects of traditional culture and socioeconomic activity on biodiversity conservation of R. bieti, we conducted a case study in the Honglaxueshan National Nature Reserve in southeast Tibet from June 2003 to May 2005. Interviews, direct observations, and analysis of socioeconomic data indicated major advantages to the conservation of R. bieti, which included that： 1） traditional culture mainly depended on raising livestock and collecting non-timber products rather than forest planting of Tibetan highland barley; 2） religious beliefs, against to kill any wildlife living on the sacred mountain, were mainly influenced by Tibetan Buddhism; and 3） bigger household numbers were induced by the polyandrous marriage system, which resulted in lower per capita resource consumption than smaller ones.
黑白仰鼻猴(Rhinopithecus bieti)是仅存于滇西北和藏东南的横断山脉的濒危灵长类动物,目前仅有野外15群约2500只个体,并且西藏红拉雪山自然保护区的小昌都群也许是自1988年调查以来唯一数量保持稳定的种群。通过调查访问、以及分析社会经济数据中隐含的保护信息,该文通过实例研究探讨了传统文化和社会经济发展模式对红拉雪山自然保护区小昌都猴群的影响,试图探讨传统文化和人类活动对该猴群种群保持稳定的正面影响:1)研究结果表明传统的生产方式对黑白仰鼻猴的生境保护有益,例如主要依靠畜牧业和非木材的林产品而不是毁林开荒种植青稞;2)受印度教和佛教影响的藏传佛教对生灵的敬畏,避免当地村民对黑白仰鼻猴的猎杀;3)一妻多夫的大家庭,其人均资源消耗(特别是薪柴,建房木材等)明显比一夫一妻的小家庭少,这种婚俗也许可以缓解人类索取相应自然资源时对黑白仰鼻猴的生境破坏。因此,考虑到小昌都是唯一种群稳定的群,我们认为是当地的社会生产方式、宗教文化以及婚俗习惯让小昌都群长期维持在该生境的最大容纳量。
基金
supported by the Chinese Academy of Sciences (KSCX2-1-03)
the National Natural Science Foundation of China (30870375, 31071937)
the Central South University of Forestry & Technology (101-0654)
