摘要
在中国和西方的远古智慧中，不约而同地出现了“一”的概念，这是耐人寻味的。《易传》中的太极，就是天地未分前混而为“一”的元气。还有所谓天人合“一”。至于古希腊哲学的源头，最有哲学味的说法，是巴门尼德的思维与存在合二为“一”，即二者是一样东西的两种样式。
Identity means a realized object,and then we give this object a name.In this way,the function of language is to give the object its identity.As language or identity ignores the fact that A does not signify A or that A is B,so we must translate A into B for a real understanding.In other words,interpretation always means an unrealized process.Diversity appears between two things without any kind of relation.For example,there is no harmonization under the condition of a single note,we could not get a sweet-sounding without other voices.
出处
《哲学研究》
CSSCI
北大核心
2010年第12期59-65,共7页
Philosophical Research
