摘要
龙门石窟中的擂鼓台中洞和看经寺窟是武周时期的两座禅窟,其共同之处就是在石窟内刻有25或29祖师像,刻其像的原因与禅宗北宗的争立"法统"之说有关。北宗立法统始于法如及其门下,盛于神秀及其门下;而后来的南宗的祖统说只是沿袭北宗之说而已。
Both of the middle one of Lei Gu Tai cave and the Kanjing Si cave in Longmen Grottoes are shaped into a meditation cave dating from the Wu Zhou period（The reign of Empress Wu）.There are the stone images of twenty-five Patriarch or twenty-nine Patriarch＇s portrait.The reason for existing portraits are focus on debating of the grade of masters of Chan School that starting by the northern School of Chan Sect.The Northern School monastic legislation had dominated Fa Ru and his followings and adopted and flourished by the leader of Shen Xiu and his followings.The latter grade of Chan Sect Masters of the Southern School is just following the doctrine of the Northern School.
出处
《敦煌研究》
CSSCI
北大核心
2010年第1期51-55,共5页
Dunhuang Research
关键词
祖师像
北宗
南宗
The stone imagers of the Patriarch＇s portrait
The Northern School of Chan Sect
The Southern School of Chan Sect
