摘要
理学家们把本来具有道德性的孔子之仁与《易传》的生生观念相结合,将此生生不息视为生意、生理,并与人的心性相结合,建立起了"仁"、"生"、"理"三位一体的形上架构,完成了"天人合一"的理论预设。这种建立过程包括了对孔子的同情、《易传》的阐发,包括有佛老的刺激、中医的启发,以及他们自我的体贴和思考等一系列工夫。对这一过程的分析和说明,可以更清楚地把握理学本体范畴的结构与含义,也有利于进一步了解理学的整个体系及其思想价值。
Neo-Confucian scholars combined Confucius＇s theory of＂Ren＂（humanity） with the concept of unceasing transmigration of the nature in The Book of Changes,which they considered as liveliness and principle of life.Then they combined them with human nature and make the metaphysical con-struction of＂Ren（＂ humanity）,＂Sheng＂（liveliness） and＂Li＂（objective principle）,which got pre-pared for the＂oneness of heaven and man＂theoretically.This process suggested sympathy for Confu-cius,explanation of The Book of Changes,enlightenment from Buddhism,Lao Zi and traditional Chi-nese medical science,and their own consideration.Analyzing and explaining this process will help to grasp the construction and implication of Neo-Confucianism and understand its whole system and value.
出处
《合肥学院学报（社会科学版）》
2010年第6期13-17,共5页
Journal of Hefei University:Social Sciences
关键词
仁
生
理
理学
＂Ren＂
＂Sheng＂
＂Li＂
Neo-Confucianism
