摘要
在传统的观点中,实践只是被看作实现"人的全面而自由发展"的一种工具和手段,由此得出一种误解,即认为"人的全面而自由发展"只是一种与我们现实相分离的未来社会的遥远理想,从而导致现实当中忽视人、牺牲人的现象的发生。事实上,在马克思看来,实践首先不是作为一种工具,作为实现人的全面与自由发展的手段而存在,相反它本身就是价值尺度或标准。因为"人的全面而自由发展"本质上就是人的实践活动的全面与自由发展,"人的全面而自由发展"体现和存在于人的实践活动之中。因此,关注特定时期人的实践活动及其生存状况就是体现和实现"人的全面而自由发展"的中间环节。
The traditional view believes that practice is an instrument and a means of realizing the all-round liberal development of human beings, which, consequently, is mistaken as a remote ideal of the future society separated from our reality. In fact, Marx believes that practice firstly is not considered as an instrument or a means of realizing the all-round liberal development of human beings. On the eontrary, practice itself is a measure of value or standard. This is because the all-round liberal development of human beings, by nature, is the all-round liberal development of human practice, with the former reflected in and existing in the latter. Therefore, the concern about human practice in a given period and their living conditions is a middle link to reflect and realize the all-round liberal development of human beings.
出处
《常熟理工学院学报》
2010年第7期8-11,28,共5页
Journal of Changshu Institute of Technology
基金
宜春市社会科学规划项目"马克思实践观的人文关怀与当代人的发展问题研究"
关键词
实践
工具
价值标准
“人的全面而自由发展”
practice
instrument
values
all-round liberal development of human beings
