摘要
在唐宋文学中,一种新出现却又迅速普遍化的现象特别引人瞩目,即"仙女化妓"和"妓女化仙",正是在时代文学愈演愈烈的仙妓合流发展趋势中,作为道教重要女仙的月精嫦娥也开始了妓化的展演轨迹。无论是诗词中的吟咏,亦或是小说中的描写,嫦娥形象逐渐褪去了沉静淡雅、超逸出尘的女仙品性,而呈现出凡心大动、凡情炽盛的妓化特征。探究女仙妓化现象的深层文化动因,即为道教神仙观念世俗化的不断加剧。
The conspicuous appearance had appeared in literatures during Tang and Song Dynasties, it was female immortal becoming harlot and harlot becoming female immortal. In the tendency of female immortal and harlot being conciliatory, chang＇ e, the female immortal of Taoism, had developed her status feature. She had lost her ultramundane and elegant character gently, and showed worldly trait. The cultural matter of the appearance was the concept on immortal of Taoism getting profane.
出处
《衡阳师范学院学报》
2010年第2期81-85,共5页
Journal of Hengyang Normal University
基金
西南民族大学高层次人才科研资助金项目"嫦娥
羿神话的文学移位及其文化意蕴(234884)"的阶段性成果
关键词
唐宋文学
女仙妓化
论略
嫦娥
literatures during Tang and Song Dynasties
appearance of female immortal becoming harlot
the study
Chang＇ E
