摘要
梅洛-庞蒂的现象学是以知觉为起点的。在这一基础之上,梅洛-庞蒂强调身体的作用和价值。梅洛-庞蒂早期研究借助于知觉,从而将身体从意识哲学的阴影中解放出来。并且为了避免胡塞尔的"唯我论"困境,他还提出了"身体间性"、"世界之肉"等概念。而在其后的研究中,梅洛-庞蒂发现自己并不能够真正避免自我中心主义,所以他就开始关注语言问题—他希望通过语言来理解世界和他人。只是这些并不能解决自我与他人、存在及其理解的困难,所以他最终只能强调共存与共生。总之,梅洛-庞蒂的哲学强调一种"交织"、"互逆性"的"配置"和知觉的基础地位,它是一种"含混的哲学"。
Merleau-ponty＇s phenomenology is to take perception as a starting point, who emphasizes the role and value of the body. In his early research, he liberated body from the shadow of philosophical consciousness. And in order to avoid Husserl＇s solipsistic, he also proposed ＂between the body ＂, ＂the world flesh＂ concept. While in subsequent research, he found himself can not truly be able to avoid solipsistic, so he began to pay attention to language problems- he wants to understand the world and others through language. But these can not solve the difficulties, so he finally only emphasize coexistence and symbiosis. Anyhow, Merleau-ponty＇s philosophy emphasizes a ＂staggered＂ and ＂mutual inverse＂ consciousness it is a kind of vague philosophy.
出处
《安徽警官职业学院学报》
2010年第2期87-90,共4页
Journal of Anhui Vocational College of Police Officers
