摘要
体道即在守身,守身即是体道。"身礼同体"、"物我一体"的哲学趣味验证了此本质体知的本一。中国文化知行本一的探讨消解了西方哲学灵肉合一的问题,灵肉问题即隐匿在日常的力行秩序中,并且日常非分别的审美秩序将宇宙万象视为肉身/体道的极度范本。原始儒家的礼乐文化集中体证了这一灵、肉、物相感通的体道模式/守身之则。特别是对肉身操持的彰显,对偏颇于纲常精神的前现代社会有纠正意义。灵、肉、物审美一体的天人观也警示着消费时代。
Physical law lies in preserving the body, and vice versa. An exploration of the conception of integrity of knowledge and conduct in Chinese culture dissolves the issue of integrity of soul and flesh in Western philosophy. The original Confucian civilization of ceremony and music presented thoroughly the mode of physical law and principle of body preservation in which the soul, the flesh and the world are mutually sensible, which offers a corrction to the pre - modern partiality for the spirit of conventionality. The view of integrity of heaven and man in which the soul, the flesh and the world are all in aesthetic one means an alert to people in this age of consumption.
出处
《陕西师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2010年第2期101-108,共8页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
基金
陕西师范大学2008年研究生培养创新基金项目(2008CXS006)
关键词
体道
肉身
物身
感通
原始儒家
礼乐文化
physical law
the flesh
physical body
resonation
original Confucianism
civilization of ceremony and music
