摘要
本文通过对广西龙脊壮族家族和村寨组织的构成及其运作进行描述与分析,具体地呈现一个壮族地方社会的建构逻辑。文章认为,龙脊壮人的"家门"是一个依两可家系组织起来的血缘组织,以家屋为核心,且与家屋具有同构性;"寨"则是一个血缘与地缘合二为一,以寨老为联系中心的人群共同体。"家门"与"寨"以劳动合作和互助以及仪礼交换为基础进行建构;他们充当着家屋之间社群联结及友情的蓄水池,承载并具体实践着龙脊壮人与自己人一起劳动、一起吃住,跟自己人结婚的理想。
This paper attempts to describe and analyze the structure and operation of the clans and villages of the Zhuang Nationality in Longji,Guanxi,to present the constructivist logic in concrete terms of a local society of the Zhuang Nationality. The paper holds that ‘Jiamen’(clan) is the consanguinity structure of the ambilineal line,on the basis of house as its core structure,and sharing the isomorphism with the household. ‘Wan’(village) is the consanguineous and geographical combination,a community centering around the village patriarch. ‘Jiamen’ and ‘Wan’ construct themselves based on mutual helping in labor and cooperating in ritual operations. As a reservoir in the house,they represent and carry on the ideal of the Zhuang Nationality to work and live,and to marry with their own people.
出处
《社会》
CSSCI
北大核心
2009年第6期148-172,共25页
Chinese Journal of Sociology
基金
“211工程”三期重点学科建设项目“珠江流域的文明进程与民族互动”课题资助
关键词
壮族
村落
社会建构
劳动合作
仪礼交换
labor cooperation,ritual exchange,Social Structure,village,Zhuang Nationality
