摘要
新中国宗教学研究六十年的发展,可以形象地概括为从"险学"到"显学"。宗教学在二十世纪五六十年代之所以是"险学",重要原因之一是当时的宗教学理论与以阶级斗争为纲的错误路线紧紧联系在一起。1978年由真理标准讨论而带来的思想解放春风,在宗教学领域引起了积极反映,全面把握马克思主义宗教理论,必然对于宗教的本质产生新的认识,并由此带来了中国宗教学研究的大发展,即在宗教学理论研究方面,从"精神鸦片"说发展到"与社会主义相适应"的理论,在制度性宗教研究方面,从偏重历史到历史、理论、现实并重,在传统的研究领域之外,儒教问题和新兴宗教成为近三十年特有的两大研究领域。
Studies on the religion in the past 60 years since the founding of New China in 1949 can be generalized as from ＂risk subject＂ to＂prominent subject＂. In the 1950s and 1960s class struggle made studies on the religion risk. Since 1978 the discussion on truth standard has brought about the liberation of studies on religion. In the theory of religion, it is from＂ spiritual opium＂ to＂ accordance with socialism＂; in the system of religion, it is from the emphasis of history to history, theory and reality. Besides, Confucianism and newly rising religions have become two focuses of studies in the past 30 years.
出处
《河北学刊》
CSSCI
北大核心
2009年第6期7-13,共7页
Hebei Academic Journal
关键词
新中国
宗教学
宗教学理论
制度性宗教
New China
studies on the religion
theory of religion
system of religion
