摘要
熊十力以"体用论"在学术史上著称,故而研究其思想的特点和发展轨迹具有重要意义。可是"体用论"早期文本中变进的轨迹却少有研究。借助《唯识学概论》、《唯识论》和《新唯识论》,本文以文献对勘与思想比较两个角度探讨了这一过程。在文本对照中,发现三部作品对儒家思想的吸收逐渐增多,并形成了以儒摄佛的局面。就思想发展而言,《新唯识论》较前两部作品,在结构和内容上,更严格地按照"一体二用"的方式进行,这是其成熟的标志。
Mr. Xiong Shili is famous for his ideas on ＂the Ontology or Function＂ and it is of great significance to study his ideological development. However, there have been few studies concerning the gradual development in his early text of ＂the Ontology or Function＂. In this study, this gradual development is explored from the perspectives of document comparisons and corrections, with reference to Introduction to Doctrine of Consciousness, Doctrine of Consciousness, and New Doctrine of Consciousness Only. It has been found that the three works have taken up a fairly large space for the Confucian ideas which seem to have been used to supplement the Buddhist thoughts. Con- sidering the ideological development, New Doctrine of Consciousness Only goes more strictly than the other two works along the way of ＂one body and two functions＂, signifying its maturity.
出处
《学术探索》
CSSCI
北大核心
2009年第5期109-113,共5页
Academic Exploration
关键词
熊十力
新唯识论
体用
Xiong Shili
New Doctrine of Consciousness Only
＂the Ontology or Function＂
