摘要
梁启超的《新民说》作为中国近代思想史中的一篇重要文献,在全面阐发"新民说"的过程中,提出了"道德之立,所以利群"的道德的功能和目的论,以及"淬厉其所本有而新之"和"采补其所本无新之"的原则和方法论,不仅在当时具有"挽浩劫而拯生灵"的重大启蒙意义,而且对于当代中国道德生活"追回自信、实现自觉"也具有深刻的启示意义。
Liang Qichao＇s New citizenship, as an important symposium in the Intellectual history of modern China, put forward the moral function and teleology of that ＂ morality must be legislate in order to be good for masses＂ and the principle and methodology of ＂an open mind to learn from other people＇s advantages based on the nation＇s outstanding cultural tradition＂ in the illumination of the New Citizenship in an all-round way. It is not only of great significance of enlightenment in that time, but also of a profound illumination for the moral life of contemporary to recover the self-confidence and to achieve self-consciousness.
出处
《华中科技大学学报（社会科学版）》
CSSCI
北大核心
2009年第4期1-6,32,共7页
Journal of Huazhong University of Science and Technology(Social Science Edition)
关键词
新民
利群
淬厉其所本有采补其所本无
New citizenship
be good for masses
an open mind to learn from other people＇s advantages based on the nation＇s outstanding cultural tradition
