摘要
明清时期,士绅人数剧增,而朝庭能够提供的官职非常有限,这使得希冀通过出仕而谋食的明清士绅面临的生存问题非常严峻;在文化观念上,"贫穷"一词的词义由过去的中性(或不带感情色彩)转变为贬义词,摆脱"贫穷"也就意味着摆脱与之对应的富含道德贬义的"懒惰";商品经济的长足发展又为他们从事治生之业提供了宽松的外部环境,也促使他们对工商诸业重新审视并逐渐参与其中——物质和精神方面的多重压迫,使得明清士绅家训在论及治生问题时表现出普遍性、深入性和多元性特点,这些特点表明明清士绅家训中治生思想的成熟。
As the increasing number of officials sharply reduces the governmental posts during the Ming and Qing dynasties, the situation turns rather cruel for them in pursuit of their officialdom. Likewise the sense of poverty grows derogative from neutral, and the sense of well-being becomes derogative sloth. Meanwhile the economic development renders them a moderately loose external context for their pursuit of prosperity. This reflects the universality, depth and dimensional features of the economic implications in the family education of the officials in Ming and Qing dynasties.
出处
《河北师范大学学报（哲学社会科学版）》
北大核心
2009年第2期135-140,共6页
Journal of Hebei Normal University(Philosophy and Social Sciences)
基金
校级博士科研课题--<明清士绅家训研究>(项目编号:200870)的阶段性成果
关键词
士绅
家训
治生
official
family education
economic implication
