摘要
韦伯在对宗教社会学的研究中,探讨了非西方宗教当中所隐含的失范思想。韦伯在对东方印度教的阐述中,将失范视为终极道德标准的总体缺失,并强调了失范在跨文化背景研究中的重要意义。在此基础上,对失范进行了类型学分析,建构了一种失范的理想类型。韦伯在宗教社会学中既强调了某些非西方宗教教义里失范的可能性,同时也通过东西方宗教的比较,阐明了西方失范概念的特性,即西方社会规范和文化价值的总体缺失的困难性。韦伯的失范思想是对当代失范理论范畴的拓展,打开了我们理解失范的广阔视野。
In sociology of religion, Max Weber explored the anomic thought of non -western religious doctrines. Through the interpretation of Hinduism, Weber defined anomie as the absence of ultimate ethical values and highlighted its significance in a cross - cultural context. This paper compares Weber＇s notion of anomie with current evaluations of anomie and discusses a typology of the term. By making the comparison between oriental religion and western religion, this paper also clarifies the relevant characteristics of anomie in the West - the total absence of institutional norms and of cultural values is impossible in society. Weber＇s anomic thought expands contemporary theory of anomie and opens a wide vision of this field.
出处
《哈尔滨工业大学学报（社会科学版）》
2009年第1期88-92,共5页
Journal of Harbin Institute of Technology(Social Sciences Edition)
