摘要
宋代佛教寺院和道教宫观中大量出现御书阁、本命殿。御书阁、本命殿的寺院宫观同官方联系密切:或为了得到官方的庇护,许多寺院和道观的僧人和道士主动出资兴建御书阁、本命殿;或由于官方(或皇家)对本命说的尊崇贯穿整个宋代始终,使得一些寺院、宫观中出现了专门为皇家作法事的本命殿。作为官方同佛教、道教联系的中介,御书阁、本命殿的出现不仅反映了政治权力向宗教领域渗透,而且反映了僧人道士向统治者寻求庇护的动向,更是佛教、道教服务于当时社会,实现其自身价值的一种体现。
The appearance of Yu Shu Ge and Ben Ming Dian in Buddhist temples and Taoist monasteries in Song Dynasty bears a close relation to the government authority. On the one hand, in order to get authoritative asylum, many Buddhist monks and Taoists offered their property to build Yu Shu Ge and Ben Ming Dian; on the other hand, since the authority （or the imperial family） showed respect for Ben Ming theory throughout Song Dynasty, Ben Ming Dian that served Buddhis＊ activities exclusively for the imperial family appeared in many Buddhist temples and Taoist monasteries. As a contact medium between the authority and Buddhism or Taoism, their appearance not only reflects that the political power permeated the religious realm, but also reflects the trend that monks and Taoists searched for the authoritative asylum. Moreover, it is a reflection that Buddhism and Taoism served the society at that time and fulfilled their own values.
出处
《河北科技大学学报（社会科学版）》
2008年第4期86-92,共7页
Journal of Hebei University of Science and Technology:Social Sciences
基金
国家社会科学基金项目"宋代政教关系研究"(05BZS009)
关键词
宋代
佛教寺院
道教官观
御书阁
本命殿
Song Dynasty
Buddhist temple
Taoist monastery
Yu Shu Ge
Ben Ming Dian
