摘要
目前学术界对孔子旅游思想的研究涉及到孔子旅游活动的分类,远游观和近游观,提倡听乐观礼的文化之游和体山悟水的自然之游,反对佚游等旅游态度,以及山水比德的旅游审美观等,并认为孔子的旅游思想是功利性的。本文在评述前人成果基础上,指出研究中存在对"旅游"内涵界定不明确,对旅游行为分类不合理,论证中的牵强附会之风,以及比德观的简单化认识等问题,并对孔子"比德"的旅游审美观进行了再审视,认为对孔子的旅游观做功利与否的断定是不切实际和没有意义的。
The current study on Confucian tourism thoughts in academic circle involves the classification of tourism activities of Confucius, his tourism attitudes such as distant travel and local travel outlook, advocating cultural tourism by listening to music and watching ceremonies and natural travel by experiencing mountains and enjoying rivers and opposing inordinate tourism. They also refer to Confucian tourism aesthetic views and think that his tourism thoughts are utilitarian. The paper, based on the comment of our predecessors＇ results, points out many problems in our study including indefinite connotation about ＂ tourism ＂, irrational classification of tourism activities, forced analogy in proof and simple recognition about ＂figural virtue＂. Meanwhile, the paper reexamines Confucian tourism aesthetic views and holds the view that it is impratical and meaningless to determine whether Confucian tourism views are utilitarian or not.
出处
《旅游学刊》
CSSCI
北大核心
2008年第12期77-81,共5页
Tourism Tribune
关键词
孔子
旅游思想
比德
审美观
Confucius
tourism thought
figural virtue
aesthetic view
