摘要
理解康德先验哲学之关键,不是去追踪"先验"如何"来源于经验",而是剖析"先验"如何"独立于经验"。这是康德自己在《未来形而上学导论》中划出的大界限。前者,不是先验哲学研究的对象;后者,才是其研究的真正对象(领域)。以此标尺去衡量当下国内的康德研究,多未进入"独立于经验"领域内之研究,而是从外围方面着力于如何"来自经验"的唯物主义解说、追踪其久远之历史根源等等;或是缺乏"经验-先验"之间的严格界限意识。而我们应遵循之出发点是:"超过康德可能有新哲学,掠过康德只能有坏哲学"。
The key in understanding Kant＇s transcendental philosophy is not asking how a priori knowledge comes from experience, but how a priori knowledge separates from experience, which is an important boundary in Kant＇s Introduction. The first question is not the object of transcendental research whereas the second one is. Measured with this standard, most Kantian studies in China do not touch on the independence from experience. Instead, the studies merely provide a materialistic explanation of how knowledge comes from experience, search for its historical origin, or do not have a strict difference between experience and a priori knowledge. But the starting point should be. There can be new philosophy if we supersede Kant, but bad philosophy if we simply skim over Kant.
出处
《湛江师范学院学报》
2008年第5期8-15,共8页
Journal of Zhanjiang Normal College
基金
湛江师范学院人文社科研究项目(W0303)
关键词
康德
先验哲学
来自经验
独立于经验
界限
Kant
transcendental philosophy
coming from experience
independent from experience
boundary
