摘要
按照普适性、统摄性和流传性的原则来确定最基本的审美形态,神妙是源远流长且在当代仍具有价值和活力的基本审美形态之一。这一审美形态的特点在于神与妙浑然一体,相映生辉,共同体现了对具体的有形的事物的超越,具有直觉体悟的内审美性和内在自由性,表现主体的精神和艺术的造诣所达到的出神入化的美妙境界,具有妙不可言、深不可测的审美特点。神妙作为中国独有的审美形态,源自于儒道两家对道的体悟和认识,并在中国古代丰富的艺术和审美实践中生成。
Abstract： ＂Miraculous＂, according to the aesthetic principles of universality, dimination and popularity, is a basic aesthetic form with a long history and a vigorous value. Being miraculous means to go beyond the concrete forms to reach the mystic acme of perfection in terms of theme expression and artistic technique, it is a unique aesthetic form budding out of Confucianism and Taoism and shaped in the artistic creation of ancient China. Key words ： aesthetic form; miraculous ; perception; transcend; realm; Tao; present value.
出处
《广州大学学报（社会科学版）》
2008年第6期85-90,共6页
Journal of Guangzhou University:Social Science Edition
关键词
审美形态
神妙
直觉体悟
超越
境界
道
当代价值
aesthetic form
miraculous
perception
transcend
realm
Tao
present value
