摘要
中国文化虽然推不出"德先生"与"赛先生",却可以推出不同于"德先生"与"赛先生"的"大人先生"。就是能够超越"自我中心"、超越"地球中心"、超越"人类中心"等等的"中心论"而对天地万物"一体平看"的一个"大写的人"。这个"大写的人"从一开始就具有广大的"宇宙主义"视野,以打破各种"中心论"为自己的奋斗目标。其"大人视野"至少有三个维度:追求最高境界,是谓"最高";追求最大视野,是谓"最大";追求最大多样性,是谓"最多"。《易经》奠定了中国哲学中"大人视野"的总体架构。
Although there is no Mr. Science and Mr. Democracy, China culture has Mr. Big - man. Big Man means that all kinds of things in the universe are treated equally and to be thought connectedly, this Big Man exceeds all kinds of centralism such as egocentrism, globe - centralism and human - centralism, so it has a universalism vision from the start and set up its own goal as to break all kinds of centralism. Big Man vision has at least three dimensions ： highest, biggest, greatest, i.e. , it pursuit for the highest state, the greatest vision, and the greatest diversity. Yijing set up the framework of Big Man vision in Chinese philosophy.
出处
《湘潭大学学报（哲学社会科学版）》
CSSCI
北大核心
2008年第1期120-126,共7页
Journal of Xiangtan University:Philosophy And Social Sciences
基金
国家社会科学基金资助项目"论中国哲学史上‘批评格式’的变迁"(编号07BZX039)成果之一
关键词
大人视野
太一
太极
太和
易
Big Man vision
Taiyi
Taiji
Taihe
change
