摘要
《格萨尔》源远流长,表现了藏民族的民族精神,概括了藏民族在各个历史时期的社会现象。结合藏民族独特的文化以及历史背景,就像藏文典籍中的传记文学(■)一样,史诗也应该有自己的"素材"(■)。即,《格萨尔》史诗最早起缘于《玛桑仲》;继承了"喇"(■)和"央"(■)的观念等藏民族的原始崇拜;沿用了"格萨尔军王"这一人名,而且在尚武重兵上完全相似;《格萨尔》史诗艺术地再现了吐蕃政权时期的历次战争。
The epic Gesar has a long history, embodies Tibetan ethos, covers the social phenomena of all the Tibetan historical periods. The epic incarnates the particular ethical culture and historical background. Just like the biographical literature - Rnam That, the epic should have its own original material- Sa Bon. The epic Gesar came from Masang Sgrung originally, inherited the traditional ethical primal concept - Bin and G＂ yang, continued to use the name - the Gesar king. The wars of the epic could be found in Tibetan history,and the epic Gesar reflected some of the historical wars in Tibetan history.
出处
《西藏研究》
CSSCI
2007年第4期59-72,共14页
Tibetan Studies
