摘要
乾嘉时期以戴震为代表的考据学派主张通过考据、训诂以见道。这种得道方式对不善考据的章学诚造成了极大的心理压力,如何开辟新的得道途径成为章学诚思考的重点。章学诚并不完全反对考据的得道方式,但其立足点主要在于对考据学派展开批评,并提出了"学于众人,斯为圣人"的求道主张。不过,这种得道方式恐怕和考据学派的方式一样缺乏足够的普遍性。
In contrast to the school of textual research, ZHANG Xue - cheng argues that the way to achieve Dao can＇t be confined in textual research since what it can achieve is merely Dao in the Three Dynasties rather than Dao as a whole. Then he advocates ＂to be a sage by learning from common people＂ ： man can achieve Dao by exploring the traces of yin and yang in the daily lives of common people, overcoming the limitation of the subject and composing historical works. This way to achieve Dao, however, also seems to be a little narrow. It remains a problem how we can inherit Chinese tradition that everyone can achieve Dao in our knowledge - dominant age.
出处
《华东师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2007年第6期58-62,90,共6页
Journal of East China Normal University（Humanities and Social Sciences）
关键词
戴震
章学诚
考据
历史
道
DAI Zhen, ZHANG Xue- cheng, textual research, history, Dao
