摘要
作为《太平经》基础理论的"承负"说主要有两层含义:一是善恶报应,继承汉代之前中国本土的善恶报应思想;二是对汉代社会危机提出的一套解释系统,此与灾异论的盛行具有重要关联。前者为《太平经》对下层民众进行宗教教化准备了前提,后者为其政治改良方案的提出铺平了道路。尤其后者,对两汉之际不同派别的道教运动产生了革命性的影响,进而深刻影响了后汉之政治变迁。
The idea of Chengfu in Tai Ping Jing has two meanings. One is that virtue brings good fortune while evil doing brings misfortune, an idea coming from ancient Chinese culture. The other is an explanation for the political and social crises in Han Dynasty, which has an important relationship with the Disaster Theory in Han Dynasty. The idea of Chengfu is one foundamental theory not only for early Daoism, but also for the revolution brought forward in Tai Ping Jing. Moreover, to different Daoism schools, the idea of Chengfu plays very different roles.
出处
《史学月刊》
CSSCI
北大核心
2007年第12期29-36,共8页
Journal of Historical Science
关键词
承负说
灾异论
《太平经》
《天官历包元太平经》
张角
张鲁
Chengfu （bearing burden）
Disaster Theory
Tai Ping Jing
Tian Guan Li Bao Yuan Tai Ping Jing
Zhangjiao
Zhanglu
