摘要
从战国时代的《秦记》到六朝志怪文本,秦"大梓牛神"传说得到较为广泛的传播。古典文献对这种栖身于树的森林精灵及其灵验的类似记载,曾经形成一种特定的叙述模式或文化母题,它在人类学的视野观照下,彰显出巫文化在不同时代和民族原始遗留的世界普遍性。就其本事来考察,秦王砍伐大梓树的集体行为,实际上是古代社会结合巫舞而演示的一场较为正规性的巫术驱邪活动。
The legend of ＂big catalpa spirit＂ of Qin was widely broadcasted since Qinji of the Warring States to Odd Records of the Six Dynasties. The similar documentary of ancient literatures about this eidolon, living in woods, and its power once formed a specific narrate pattern or culture model. From the point view of anthropology, the records demonstrate that Sorcery is generally accepted in different periods and tribes worldwide. And the hagging activity of Emperor Qin was itself a formal rite, combined with Sorcery, to drive away the evils in ancient times.
出处
《黑龙江民族丛刊》
CSSCI
北大核心
2007年第3期157-162,共6页
Heilongjiang National Series
关键词
秦文化
'大梓牛神'
巫术
Qin Culture
＂Big Catalpa Spirit＂
Sorcery
