摘要
从明代万历初期始,居士佛学兴盛。明中后期士林佛学的表现形式有两种:一种是遁入空门又不甘寂寞的上层僧人与信佛的官僚在都市的结合;另一种是厌世的文化人和劳苦大众同中下层僧侣在山林的结合,而居主导地位的是前者,正是这种结合推动了明后期佛教的复兴。明后期的居士们或念佛参禅,或诵经并潜研佛理,禅净合一的修行法门乃是最常见的修行方法。当时的居士大多当初受过良好的儒学教育,后来由信仰孔孟儒学转而信奉王氏心学,再而皈依了佛教,所以在哲学思想上反映出了禅理与心学相杂,又处处倡言儒释融通的特点。
At the beginning of Ming Dynasty, Buddhist philosophy of Lay Buddhist was very prosperous in Mid and late Ming Dynasty,it had twokinds of manifestations： one was Buddhists of upper levels and the officials who belived in Buddhism combined in the city ;the other was some well - educated men who were world - weary and the common people and Buddhists at lower levels combined in the mountain and forest region . It was obvious that the former played a leading role. Because of the combination of the former, they propeled the Buddhism forward in late Ming Dynasty. The very common way for them was the Buddhism united to the research. Most of the lay Buddhists received good Confucianism education. First they believed in Confucianism and then believed in Wang shi Xinxue （心学）. At last they transfered to Buddhism. Therefore, in philosophy thought, it reflected on the complication of Buddhism and Xinxue （ 心学） and proposed the character of circulating the confucianism.
出处
《青海民族学院学报（社会科学版）》
2007年第2期20-25,共6页
Journal of Qinghai Nationalities Institute(Social Sciences)
关键词
居士佛学
佛教复兴
禅理与心学相杂
融通儒释
the Buddhist philosophy of lay Buddhist
the Buddhist rejuvenation
the complication of Buddhism and xiuxue
to integrate the Confucianism with the Buddhism
