摘要
竹简《五行》篇作为子思对德行的讨论,其论“德之行”与“行”的区分,强调德的内在性;其论德行得以实现的心理展开过程及其外在体现,强调内在意识的发端对德行实现的根本性和原初性。这些都为孟子性善四端思想的提出起了重要的奠基作用。其论“善”与“德”的区分亦包含了超越性的面向,为《中庸》的进一步发展奠定了基础;《五行》篇在重视圣智观念的同时,并没有忽视仁义的重要地位;其“圣”“智”说则具有明确的政治指向性,强调尊贤,与史载子思政治实践的一贯主张是完全一致的。
Guodian Chu bamboo slips Wuxing（五行 ） as Zi Si＇s Work stress the immanence of De （德） by distinguishing between Action of Virtue （德之行） and Action （行）, and emphasize the fundamental role of the beginning of inner consciousness for realization of virtue by carefully describing the psychological process and the externalization of virtue. These lay the cornerstone for Mencius to rise the doctrine of good nature and four beginnings. Wuxing makes a difference between Good （善） and Virtue （德）, containing the dimension of transcendence, and prepares the foundation for the development of Zhongyong（ 中庸）. Wuxing pays attention to the concepts of saint（圣） and wisdom（智） but doesn＇t make light of the importance of Ren（仁） and Yi（义）. The theory of saint and wisdom in Wuxing has its own clear political direction , and by emphasizing respecting worthy person（尊贤）is in accordance with Zi Si＇s political practice and his political position.
出处
《北京大学学报（哲学社会科学版）》
CSSCI
北大核心
2007年第2期5-18,共14页
Journal of Peking University(Philosophy and Social Sciences)
关键词
德行
五行
子思
圣智
Virtue Wu＇xing（五行）
Zisi（子思）
saint（圣）and wisdom（智）
