摘要
The subjectivity of globalization, in a certain sense, is a kind of “globalized context”. From the perspective of subjectivity, it can be generally divided into the following two aspects: the globalization of cognition structure and of values. it is necessary to criticize “globalized context” concretely and scientifically so as to grasp comprehensively the connections and differences between the globalization of the cognition structure and of values. An assumed or idealized globalization is by no means the genuine globalization. Finally, the author points out that only when we regard globalization as a subjective object to be criticized, instead of merely as an accomplished fact in description, can we achieve a more comprehensive and scientific understanding of the real globalization.
The subjectivity of globalization, in a certain sense, is a kind of “globalized context”. From the perspective of subjectivity, it can be generally divided into the following two aspects: the globalization of cognition structure and of values. it is necessary to criticize “globalized context” concretely and scientifically so as to grasp comprehensively the connections and differences between the globalization of the cognition structure and of values. An assumed or idealized globalization is by no means the genuine globalization. Finally, the author points out that only when we regard globalization as a subjective object to be criticized, instead of merely as an accomplished fact in description, can we achieve a more comprehensive and scientific understanding of the real globalization.
出处
《哲学研究》
CSSCI
北大核心
2007年第2期11-17,共7页
Philosophical Research
基金
国家社科基金重点项目"马克思的世界历史理论及其在当代的发展"(编号06AZX001)的阶段性成果
