摘要
为了反驳庄子反知的观点,通过对人们经常误解的两则寓言的现代阐释,认为《庄子》反映的是技术的价值理性,与工具理性的技术观不同,庄子反对扭曲人性的工具化技术,并不反对符合“道”之技。结论为:庄子将技术与人的生存直接相关,还原了技术的本质,赋予“技”以审美意义。庄子审美化的技术思想对于现代人摆脱技术片面的功效追求,以及理解人的全面发展和社会的和谐发展都有启示意义。
Zhuang Zi is usually regarded as a representative who opposes knowledge, but he doesn＇t oppose technology in agreement with Taoism, while opposes technology distorts humanity. Zhuang directly integrates technology with the human survival, restoring the essence of technology to show Heavenly Tao＇s beauty and endows it with the aesthetic significance, making the technology aesthetic human survival. His thought of aesthetic technology is very significant in helping modem people out from pursuing the effect of the technology only. It is also significant in understanding human＇s full development and social sustainable development.
出处
《西北大学学报（哲学社会科学版）》
CSSCI
北大核心
2007年第1期34-38,共5页
Journal of Northwest University：Philosophy and Social Sciences Edition
基金
陕西省社会科学基金资助项目(050006S)
关键词
庄子
审美化
技术化
天道
master Zhuang
aesthetic
technical
heavenly tao
