摘要
春秋战国时期产生的《黄帝内经》,奠定了中医学的理论体系,也确立了心主神明的经典地位。因此,先秦就有的“以脑髓为脏”说学术流派逐渐佚失,现在我们只能从《内经》等相关记载中窥其一斑。此后,道教典籍对脑与神的认识具有承前启后的作用。晋至明代的中医学,承袭道家的观点,阐发脑神的重要性。北宋.《圣济总录》明确提出“囟(脑)者物有所受命”。受到西方医学的影响,明清诸家多主张脑神说,对脑的解剖、生理、病理等方面进行了翔实的论述。现代神经生物学泛脑网络学说的提出对脑与神的研究具有重要的方法论意义,心思网络找到了泛脑网络的本源。应用复杂系统非线性科学方法论,有可能促进中医脑病学科的发展。
Huangdi＇s Nei Jing, written in Spring and Autumn and Warring States periods, established the theory system for traditional Chinese medical science and also clarified the classical status of the theory that the heart controls mental and emotional activities. Form then on, the school of academy as to use brain as the Zang - organ, which began from the early Qin Dynasty, gradually vanished. Now we can only see a little about it from the related records in Nei Jing and some other books. Afterwards, ancient books and records of Taolsm served as a link between past and future in the realization about brain and consciousness. From Jin Dynasty to Ming Dynasty, traditional Chinese medical science followed the viewpoint of Taoism and emphasized on the importance of brain spirit. Sheng Ji Zong Lu, from the Northern Song Dynasty, clearly proposed that living things receive instructions from the brain. Because of the influence of Western medicine, specialists in Ming and Qing Dynasty all advocated that the brain controls mental and faithful expositions were done on the anatomy, physiology and pathology of brain. The proposing of pan - brain network theory in modern neurobiology has methodological significance for the study of brain and heart. Mind network found the origin of panto -brain network. The application of complicated systemic nonlinearity scientific methodology may improve the development of cerebropathy subject in traditional Chinese medicine.
出处
《中医药学刊》
2006年第10期1797-1800,共4页
Study Journal of Traditional Chinese Medicine
关键词
脑
神
源流
道教
泛脑网络
brain
heart
origin and development
Taoism
pan - brain network
