摘要
对植物的始祖认同,是壮族区别于大多数民族的一个特殊的族源生成方式。而作为壮族始祖的花婆,不是用某种具体的花来指代,而是基于壮族人神同构关系以缔结环境伦理的花的总汇。花婆神话所包含的生产力与生产关系的矛盾张力,其文化意义指向壮族对环境伦理的强烈认同;它作为民族文化精神的深度发越的特殊形式,对当代环境伦理话语的建构与解读,具有积极的推动作用。
The primogenitor identification of plants is a special cultural mode concerning the source of a nationality,which distinguishes Zhuang nationality from other nationalities. As the primogenitor of Zhuang nationality, Huapo is not the symbol of any flower, but the confluence of flowers that establishes environmental ethics based on the relations between human and the supernatural. Huapo myth contains the conflict between productivity and productive relations; its cultural meaning indicates Zhuang＇s strong identification with environmental ethics. As a special form of national cultural spirit, Huapo myth has a motive force on the construction and comprehension of the present environmental ethical theory.
出处
《南京林业大学学报（人文社会科学版）》
2006年第3期15-22,共8页
Journal of Nanjing Forestry University(Humanities and Social Sciences Edition)
关键词
花婆神话
壮族
人与自然认同
环境伦理
Huapo myth
Zhuang nationality
identification of human and nature
environmental ethics
