摘要
周敦颐及其《易》学在北宋时地位并不高,但后来在宋学系统中却被尊为“道学宗主”。这不能完全归结为朱熹等人的推崇,而是由于周敦颐从根本上抓住了如何在名教中安身立命这一宋学的问题意识,将《四书》所倡儒家伦理建立在《周易》的宇宙哲学基础上,成功地使《周易》的太极阴阳、天地合德、吉凶之几、知性智慧转向《四书》的“圣人之本”、“孔颜乐处”、“善恶之几”、德性修养,重新建构了以内在德性为本的天人合一之道。
Zhou Dunyi and his ＂Yi＂ study in the North-Song period did not show a remarkable status. However, he was regarded as the ＂orthodox master of Daoism＂ in Song-Dynasty study. This paper believes that the result was not completely due to the recommendation of Zhu Xi and other people, but due to Zhou Dunyi＇s consciousness in grasping the key issue of surviving in society. Based on Zhou Yi＇s universe philosophy, he built the Confucianist ethics recommended by the four books, and successfully converted Zhou Yi＇s Taiji wisdom of foretelling good and ill luck to moral nourishment of identifying good and evil. His work reconstructed a philosophy of ethics orientation.
出处
《北京大学学报（哲学社会科学版）》
CSSCI
北大核心
2006年第4期43-47,共5页
Journal of Peking University(Philosophy and Social Sciences)
关键词
周敦颐
《易》
学
宋学
《四书》
Zhou Dunyi＇s ＂Yi＂ Study
the four books in Song-Dynasty study
