摘要
历史上昭通文化本已具备一定底蕴,然后作为西南文化与中原文化的桥梁得风气之先,近代以来则成为云南主流文化的边缘。但朱提———昭通相对于古代中原、现代云南的边缘地位,并未导致其惟“中心”马首是瞻的边缘定位认同感以及相应的边缘文化作为,而是在诸多人文领域张扬个性,突出自我,体现出较强的文化自信。诸如政治上的“北主南宰”、军事上的“以土抗流”、民俗上的“淮橘为枳”、学术上的“国语强势”、文学上的“昭通文学”等现象无不如此。考诸以上边缘地位与自信气质并存的昭通文化现象之由来,实为深厚历史文化土壤培植出大气包容、自强自信之地方精神使然。
The Zhaotong culture had been provided with fair accumulation in history, then contacted to the culture of Central Plains as a bridge between the southwest and the mid China, and became the margin of main Yunnan culture from modern times. But although margin, it didn＇t approve this position, and made widely known with individuality, and emo bodied the strong cultural confidence. These phenomena are the embodiment： ＂to rule the north and the south＂ in polities; ＂to resist centralist by governmental autonomy＂ in military affairs; ＂tangerine became trifoliate orange here＂ in folkcustom; ＂common speech in strong position＂ in learning; ＂the literature of Zhaotong in shape＂ in literature; etc. The phenomena came from the lenient and constant spirit of the old tract.
出处
《昭通师范高等专科学校学报》
2006年第2期18-25,共8页
Journal of Zhaotong Teacher's College
关键词
昭通
文化现象
边缘
自信
Zhaotong
cultural phenomena
margin
self-confidence
