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《易经》:早期儒家的形上学与意识进化学 被引量:2

The Yijing, Early Confucian Metaphysics and Evolutiology
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摘要 相关资料初步表明,在中国古代,客观地把握人性及人与宇宙交互作用的自觉与努力业已发生。本文试图阐明《易经》的思维理路,借此思维理路,《易经》不仅塑造和影响了早期儒家形上学,而且也塑造和影响了诸如意识研究,尤其是意识学之类的当代研究领域。《易经》的发展及其在西方的传播,正说明了这一点。意识学研究人性,思考存在的其他领域。在这些方面,意识学与《周易》是相通的。将意识学同中国古代思想相比较可以看出,我们现在所研究的意识学在中国古代思想中早已有之。基于这一历史事实,我们有必要在意识学的起始处研究意识学。在意识学研究中,意识进化学是一个不可或缺的、必须进行研究的内容。我们可以通过《易经》来探索意识的进化。 Some of the first indications of an organized effort to gain an objective understanding of human nature and the interplay between humankind and the workings of the universe are to be found in ancient China. The authors endeavor to illustrate ways in which the Yijing shaped and influenced not only early Confucian metaphysics, but current areas such as consciousness research, more specifically eonseientiology. The development of the Yijing and its introduction to the West is outlined for this purpose. As eonscientiology investigates human nature, considering other realms of existence, it presents commonalities with the Yijing. Early Chinese thought is compared with the science of conscientiology and it is suggested that its first evidences reside in ancient China, thereby serving, as it were, to return the body of conscientiologieal knowledge home. Evolutiology plays an integral role in the studies of conseientiology and it is posed that the Yijing can be utilized as a tool for the evolution of the consciousness.
出处 《周易研究》 CSSCI 北大核心 2006年第1期46-55,共10页 Studies of Zhouyi
关键词 宇宙道德 形而上学 多维度性 超灵论 自知 人合一 意识进化学 eosmoethics, evolutiology, metaphysics, multidimensionality, parapsychism, self-knowledge, tian-human-earth triad.
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  • 2Waldo Vieira. O Que é a Conscienciologia (The Essential Conscientiology), Rio de Janeiro: International Institute of Projectiology, 1994.
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  • 9Richard Wilhelm (German) and Alayde Mutzenbecher with Gustavo Alberto Correa Pinto (Portuguese) (trans.). I Ching: o livro das mutacoes. Sǎo Paulo: Editora Pensamento, 1956.
  • 10Julien Ries. The Origins of Religions. Grand Rapids, William B. Eerdmans Publishing Company, 1994.

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