摘要
身体问题在亨利的现象学哲学中具有非常重要的位置。虽然说他的身体观与生存现象学有不少区别,但它依然是在“心灵的肉身化”和“身体的灵性化”双重进程中得以展开的。亨利所说的身体是一种“主观的身体”,一种“先验的身体”,然而,他对“主观”和“先验”的理解完全有别于意识哲学传统。这种身体又可以称之为“肉”,它是人的本己的身体,与宇宙中的惰性物质、日常经验中所知觉到的动物躯体及人的生理意义上的身体都判然有别。
Physical issues play an important role in Henry's philosophy of phenomenology. Though there is much difference between his view of body and the survival phenomenology, it still develops in the dual process of the “soul body” and the “physical spirit”. According to Henry, the body refers to the “subjective body”, a kind of transcendent body, however, his view of “subjective” and “transcendent” is absolutely different from the tradition in conscientious philosophy. This body can be called “meat”, the body proper, which is greatly different from the inert matter, the animal body sensed in everyday life or the human circadian body.
出处
《江海学刊》
CSSCI
北大核心
2006年第2期31-36,共6页
Jianghai Academic Journal
