摘要
近年来长江流域出土的简牍材料表明,战国秦汉时期南方楚地存在着很多里。里皆有其社,社主又有“地主”、“侯土”等异名。围绕着里社的巫术活动十分盛行。从战国至汉代,里、社合一之制基本得到沿续,然而里、社分离的历史趋势已明显存在。西汉晚期,民间百姓在里社(官社)之外另立私社。东汉初年的《序宁祷券》证明了此种私社的存在,西汉中期邗江汉墓的《神灵名位牍》和秦朝末年的周家台秦简《日书》中关于私社的内容,比文献中唯一一条材料(见《汉书.五行志》)要分别提前36年和177年。
Bamboo inscriptions show that there were large numbers of Li（governmental religious unit） in Chu area in Warring States period. Li had paralleled its She. The divine idols of She had different names such as Dizhu and Houtu. Those wizard activities around She were current. While this system continued in Qin and Han dynasty, the She tended to separate from Li. Si She （sacrificing in according to nongovernmental religious unit） can be occasionally found in history records. Making use of bamboo inscriptions, this paper not only testifies their existence in later Han dynasty, but also traces it back to later Qin dynasty. These testimonies are 36 and 177 years earlier than the unique record in Hanshu.
出处
《天津师范大学学报（社会科学版）》
CSSCI
北大核心
2006年第1期21-28,共8页
Journal of Tianjin Normal University(Social Science)
基金
教育部人文社会科学研究基地重大课题"出土简帛与中国古代礼制研究"(05JJD770015)阶段性成果
关键词
楚简
里社
私社
礼制
Chu Jian（cordingligiousto governmental rebamboo inscription excavated in Chu area）
Li She（sacrificing in acligious unit Li） ~ Si She（sacrificing in according to nongovernmental reunit）
chinese rituals
