摘要
佛教思想是在与不少其他宗教哲学派别思想的相互影响和冲突中发展起来的。大乘佛教虽然分为中观和瑜伽行两派,但它们在许多方面有共同之处,对其他派别的态度也有类似点。《成唯识论》中的唯识思想实际上包含了般若中观理论的重要成分,是瑜伽行派论述佛教“空”观念的一种基本形式。《成唯识论》从佛教的唯识空观出发,对其他派别进行了批判。这种批判涉及各派的核心思想,而批判的重点则是各派学说中的实有观念。通过对这方面内容的分析,可以了解佛教与许多印度古代思想派别的基本理论差别。
Buddhist thought develops in the mutual effects and conflicts with the non-Buddhist schools of Indian religion and philosophy. Madhyamika and Yogacara have similarities in many respects. Their attitudes towards other schools also have same points. The vijnaptimatrata thought in vijnaptimatratasiddhi -sastra in fact contains many important elements of prajna and Madhyamika theories, it is a fundamental form of sunyata theory expounded by Yogacara. Based on the Buddhist sunyata theory of vijnaptimatrata , vijnaptimatratasiddhi -sastra has criticized other schools. This kind of criticism involves the core theories of these schools and mainly on their views of bhava. Through the analysis on materials in the sastra, the main theoretical differences between Buddhism and other schools of ancient Indian thought can be known.
出处
《北京大学学报（哲学社会科学版）》
CSSCI
北大核心
2006年第1期25-31,共7页
Journal of Peking University(Philosophy and Social Sciences)
关键词
佛教
印度宗教
《成唯识论》
空
外道
Buddhism
Indian Religion
Vijnaptimatratasiddhi -Sastra
Sunyata
Tirthaka
