摘要
中国是伦理本位的社会,这是梁漱溟社会结构思想的核心,也是他开展乡村建设的理论依据。梁漱溟对中国传统文化的研究是从文化的本体意义及其在历史领域中的显现这两个层面上展开的。在前一个层面他高度肯定了中国传统文化的内在价值,而在后一个层面他对中国传统文化作了系统深入地分析批判。他认为,社会关系伦理化将一切社会关系变成两人之间的个人关系,这是形成中国传统社会结构和政治结构的前提和基础。时隔半个多世纪,梁漱溟对中国传统社会关系和结构的分析对我们透视中国当代社会种种现象仍不失为一个有效的视角。
Chinese society is based on ethical relations. This is the main point of Liang Shuming＇ s theory of social construction and also the theoretical basement for his country - developing plan. Liang Shuming＇ s research of traditional Chinese culture can be divided into two aspects：ontological aspect and its performance in history. In the former aspect, he highly affirmed the inherence value of traditional Chinese culture while in the later he made a systematic critique. In his point, the moralization of social relations made all of them become the relationship between one man and the other, and this is the premise and basement for the traditional Chinese social and political contracture. This viewpoint, after half a century, is still effective when we want to make a research on today＇ s China.
出处
《南昌大学学报（人文社会科学版）》
北大核心
2005年第6期106-111,共6页
Journal of Nanchang University(Humanities and Social Sciences)
关键词
梁漱溟
社会结构理论
伦理本位
社会关系伦理化
中介性关系
Liang Shuming
theory of social construction
ethic characteristic
moralization of social relations
intermedia
