摘要
作为“中国十一世纪的改革家”,王安石在中国历史上毫无疑问占据相当显著的地位。王安石的人性思想是其社会改革的哲学基础,他提出“性情一”、“善恶由习”、“尽性则至于命”、“继天道而成性”的观点,是作为中国封建社会中期的一个改革家所独有的人性观。王安石的人性思想既具有对前人人性思想的改进,也带有当时封建社会的消极色彩。
As ＂the Chinese reformer in the 11 th century＂, Wang Anshi occupies the quite remarkable status without a doubt in the Chinese history. Wang Anshi＇s human nature thought is its social reform philosophy foundation, he proposes ＂the personality one＂, ＂the good and evil by the custom＂, ＂then as for the life＂ etc. such viewpoints of a reformer in middle period of feudal society of China are regarded as a unique human nature view. Wang Anshi＇ s human nature thought was an improvement to the predecessor＇s but had feudal society＇s negative color of that time. too.
出处
《晓庄学院社会科学学报》
CSSCI
北大核心
2005年第6期8-11,共4页
Journal of Social Science of Hunan Normal University
关键词
人性
性情
善恶
human nature
nature and emotion
good and evil
