摘要
自朱熹针对南宋浙东事功学派而提出“浙学”一词后,“浙学”即有“浙东之学”与“浙西之学”之分。然浙西自古以来就与苏南难分你我,故后世以吴、会(稽)或吴、越分称浙西与浙东。由于吴地属于浙江的太少,更由于江苏的吴地太过显耀,于是浙江向来以越自称。在吴文化的强势渗透下,“浙学”表现出了“东”强“西”弱的特点。浙东地区多山,宗族组织完备,故有敦朴淳善、嗜古笃行之民风;浙西商品经济发达,政治权利深透,故有繁丽奢靡、浮竞淫侈之民风。由于文化性格上的差异,浙之东西的文人雅士彼此瞧不起。改革开放后,当不便的交通条件和地理隔阂逐渐消除后,浙东人在其特有价值观念的支配下很快便显示出了明显的后发优势。然近年来在长三角地区一体化的进程中,宁绍地区有向“大浙西”靠拢的趋向,而温台地区则仍保持着原汁原味的“浙东”风格。两者相较,似乎宁绍地区更能适应“一体化”的挑战,而温台地区则有被边缘化甚至落伍的危险。
Since Zhu Xi put forward the term of “ Zhejiang School”, it had been divided into “ Eastern Zhejiang School” and “ Western Zhejiang School”. But, in ancient times, it was hard to tell exactly where the west of Zhejiang or the south of Jiangsu was then. Therefore, they would be called them “Wu” and “ Yue”. A little part of “Wu” belonged to Zhejiang and the part of “ Wu” in Jiangsu was very resplendent, so Zhejiang always labeled itself as “Yue”. Influenced by the culture of “Wu”, “Zhejiang School” showed a divergence that the Eastern Zhejiang was stronger than the Western Zhejiang. Because of the cultural differences, people from the Western and Eastern Zhejiang looked down upon each other. Since the reform and open-up, the communication conditions improved and geographic barriers removed, the people in Eastern Zhejiang have showed a dynamic force in its development, which is suggestive of their unique values and spirits. Comparatively speaking, in the integration of the Yangtze River Delta, Ningbo and Shaoxing are getting integrated into the development of “ Big Western Zhejiang” while Wenzhou and Taizhou still maintain their original Eastern Zhejiang style. It seems that Ningbo and Shaoxing are more adapted to the challenge, and Wenzhou and Taizhou will run the risk of being marginalized and even falling behind.
出处
《杭州师范学院学报（社会科学版）》
2005年第4期61-67,共7页
Journal of Hangzhou Teachers College(Humanities and Social Sciences)
关键词
浙学
吴越
异同
浙江精神
Zhejiang School
Wu and Yue
Zhejiang Spirit
