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《所罗门之歌》中的女性化话语和女权主义话语 被引量:23

Feminine and Feminst Discourses in Song of Soloman
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摘要 本文主要以富考和多罗茜.史密斯的话语分析理论为依据,剖析《所罗门之歌》中存在的女性化话语和女权主义话语。文章认为这两种话语是互动的,指出莫里森通过这对矛盾的抗衡及其力量关系的改变,既揭示了父权社会家庭中女性压抑的心理和生活,又让读者看到黑人妇女为争取个性解放而作的种种努力,以及这些努力给妇女的生活和命运所带来的变化。
作者 章汝雯
出处 《外国文学》 CSSCI 北大核心 2005年第5期85-90,共6页 Foreign Literature
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  • 1Dorothy Smith, Discourse (Buckingham & Philadelphia: Open University Press, 1990), p. 165.
  • 2Jean Baker-Miller, On Women's .New Psychology,(Penguin Harmondsworth, 1978), p.45.
  • 3Thomas Broadhurst, "Advlce t; Young Ladies on the Improvement of the Mind and Conduct of life," Behavioral Ideology: Essays on Literature and Sexuality History, ed.Nancy Armstrong & Leonard Tennenhouse ( London: Marshal Press, 1987), p. 106.
  • 4Toni Morrison, Song of Solomon (London: Chatto & Windus Ltd., 1977),p. 10.
  • 5Sara Mills, Discourse (London & New York: Routledge, 1997) ,p. 19,p. 39.
  • 6Rosemarie K. Lester, " An Interview with Toni Morrison ," Critical Essays on Toni Morrison , ed. Nellie Y.Mckay (Boston, Massachusetts: G. K. Hall & Co., 1988),p.54.
  • 7Bell Hooks, Feminism Theory: From Margin to Center (Boston: South End Press, 1984), p.26.
  • 8Elaine Showalter, "Toward a Feminist Poetics,"The New Feminist Criticism : Essays on Women, Literature and Theory, ed. Elaine Showalter (New York: Pantheon Books, 1985), p. 131.
  • 9Crolyn Denard, "The Convergence of Feminism and Ethnicity in the Fiction of Toni Morrison," Critical Essays on Toni Morrison, ed. Nellie Y. Mckay, p. 171.
  • 10Michel Foucault, "Truth and Power," Michel Foucault : Truth Power Strategy, ed. Micken Moris & Paul Patton (Sydney: Fara Press, 1979) ,p. 36.

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