摘要
“纵适游讨”与“狂狷自现”实则是晚明士人社会交往失范的两种方式。前者是指士人通过攀援阿附来获取声名利禄的一种自我离异式的社会交往形式;后者则是士人通过超越常轨的个性的极度抒发,来体现自身价值的一种异他式的社会交往方式。就其本质而言,两者都是士人在晚明士林社会交往关系异化的影响下,藉以摆脱交往困惑的一种手段与方式。但“纵适游讨”所导致的士人社会交往质量的下降,不仅未能使士人真正摆脱困惑,相反倒导致困惑的进一步深化;而“狂狷自现”则是以背离的形式对社会交往理性内涵的一种追求,多少为士人更为理性的发展起到了一定的催化作用。
“Zong Shi You Tao”and “Kuang Juan Zi Xian”were factually the rn^e of the social intercourse of the intelligentsia during the terminal stages of the Ming Dynasty. The formal was a manner of the social intercourse which the intelligentsia obrained the reputation by the means of the greasiness and deviated from themselves. As far as their essence was concerned, both of them were the mode and means which the intelligentsia broke away from the bewilderment of the intercourse under the influence of the dissimilation of the social intercourse relations of the intelligentsia during the terminal stages of the Ming Dynasty.
出处
《东北师大学报（哲学社会科学版）》
CSSCI
北大核心
2005年第5期109-114,共6页
Journal of Northeast Normal University(Philosophy and Social Science Edition)
基金
教育部"十五"社科规划项目(01JA770053)
关键词
晚明
士人
社会交往
失范
the terrninal stages of the Ming Dynasty
the intelligentsia
the social intercourse
