摘要
海外华人学者李欧梵的学术心路,包含了一种交杂与碰撞的"边缘人"意味与"徘徊性"情结。由中国文学及其研究的"边缘"获得一种"不中不西、又中又西"的世界视野,这种文化取向上的相对性,为李欧梵的批评实践带来比较眼界与灵动气象。对"传统/现代"问题的思考,集中显现出李欧梵的现代性情结。李欧梵的科际眼光、反省思想、边缘观念与徘徊意识,使其批评理论具备了中西、传统现代等学术领域的"互文性"特征;徘徊作为一种后现代性的学术策略,其方法论意义正日益凸显。
The hybrid and collision between the sense of a ＂marginal man＂ and the complex of “waveringness” play an important role throughout the academic career of Lee Leo Ou - fan,one of the famous overseas Chinese scholars. The global vision of “neither Chinese nor Westem, or both” obtained from the “marginality” of Chinese literature and its studies, and the relativity in cultural orientation,have brought a comparative and subtle perspective to Lee＇ s practice in criticism. His modernistic ideas are obviously represented in his thinking about the relation of tradition and modernity.His trans - subject vision, introspective spirit, marginal concept and wavering consciousness have all made it possible for his critical theory to bear the feature of Chinese/Western and traditional/modernist “intertextuality”.As a post - modernistic academic strategy, its methodological significance is increasingly demonstrating itself.
出处
《山东师范大学学报（人文社会科学版）》
北大核心
2005年第3期65-71,共7页
Journal of Shandong Normal University(Humanities and Social Sciences)
关键词
李欧梵
海外汉学
批评理论
现代性:互文性
lee leo Ou - fan
overseas Sinology
theory of criticism
modernity
intertextuality
