摘要
罗近溪是泰州学派中最为杰出的思想家之一,是王阳明到李卓吾之间过渡的中介。一方面,近溪真善并提的赤子之论对于“童心说”具有直接的启迪作用;另一方面,近溪“万物皆是吾身,则嗜欲岂出天机外耶”的思想真正开启了“欲望”进入“天理”的途径,为卓吾思想的形成开辟了道路。近溪于宋儒最敬服程明道,论学极具圆教色彩,受程明道以仁心之感通说万物一体影响至深。早期启蒙思潮在五峰明道一系中汲取了重要的理论因子。
Luo Jinxi, a most preeminent thinker of Taizhou School, can be regarded as an intermediator between Wang Yangming and Li Zhuowu. On one hand, the Theory of Children's Mind owes much to Jinxi's Theory of Natural Kindness, which advocates both the truth and the good. On the other hand, Jinxi's claim that Everything is my body and Desire is embedded in Justice makes it possible to look on Desire as part of Justice, which obviously leads to the becoming of Zhuowu's thoughts. Comprehensive and integrative is Jinxi's theory, as is deeply affected by Cheng Mingdao's thoughts of benevolence and by his notion that everything on Earth is of the same body. Being a major Confucian scholar of Song Dynasty, Cheng is completely admired by Jinxi. It can be concluded that the early intellectual thoughts draw much as the theoretical fundaments from Wufeng's and Ming-dao's learing.
出处
《南京大学学报（哲学．人文科学．社会科学）》
CSSCI
北大核心
2004年第4期60-65,共6页
Journal of Nanjing University(Philosophy,Humanities and Social Sciences)
基金
教育部人文社会科学研究"十五"规划课题(01JA750.11-44045)
关键词
王阳明
罗近溪
李卓吾
Wang Yanming
Luo Jingxi
Li Zhuowu
